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These movements are all underlings, and when the Heavenly ruler follows them in their tasks, it means: To stay along with demons. The ensnaring world is the place the 5 sorts of dark demons disport themselves. The nice world is like ice, a glassy world of jewels. But the sounds are all like an echo in a valley. The primary is that, when one has entered the state of meditation, the gods are within the valley. If one desires to penetrate the more delicate areas by this technique, one must first see to it that the body and coronary heart are completely controlled, that one is sort of free and at peace, letting go of all entanglements, untroubled by the slightest pleasure, with the Heavenly Heart exactly in the middle. As to the start of the poem, the first two lines refer entirely to the exercise of the Golden Flower. It is for the pupils at first stages. The instincts are based mostly upon the fact that there are external issues. Master Lu Tzu stated: Your work will regularly draw itself collectively and mature, however earlier than you attain the condition in which you sit like a withered tree before a cliff, there are many other prospects of error which I'd ;prefer to carry to your special attention.

The ancients said: When occupations come to us, we should accept them; when things come to us, we must perceive them from the bottom up. Rotten and stinking things on earth that come involved with one breath of true energy will immediately reside again. While sitting, one should, due to this fact, at all times keep the heart quiet and the facility concentrated. When the rotating Light shines within the heart, it does not develop into dependent on issues, the power of the dark is restricted, and the Golden Flower shines with concentration. The results is that the heart (consciousness), becomes dependent on issues, is directed outward, and is tossed about on the stream. If the occupations are regulated by appropriate thoughts, the light will not be scattered by exterior things, but circulates in line with its personal legislation. Therefore it is claimed: If, when stimulated by exterior issues, one is moved, it's the instinct of the being. Distraction comes from letting the spirit wander about; laziness comes from the spirit not yet being pure. When the spirit has change into clear one can sit down once more.

One can all the time hear them, but by no means oneself. One must not content material oneself with small calls for however should rise to the thought that every one living creatures need to be freed. Then abruptly it needs the deepest silence, and one must lead it speedily and with one's complete being into the yellow castle. I don't mean that no bother is to be taken, but the precise behavior lies in the center means between being and non-being. In the identical approach a man should persuade himself about these experiences, then only are they real. When that is completed, can it then happen that it's not fixed? The further the work advances, the more can the Golden Flower bloom. If one opens one's eyes and seeks the physique, it is to not be found any more. The extra it's released, the much less vital it becomes; the less important, the quieter.

In this manner one sinks into the world of darkness. If a man tarries on this state long he enters the world of illusory needs. Darkness enters and becomes grasp. The white snow that flies, is the true darkness of polarity in the course of the fire signal, that's about to turn into the receptive. That is the second of true creative unity, the state of which it is said: The moon gathers up the ten thousand waters. When he's quiet and we're quiet with him, this quietness is the cave of the moon. Only then can a state of quietness be attained. Then the heart should be made fairly mild and insignificant. As quickly as the Heavenly Heart is stirring, one must instantly mount with all one's feeling to the house of the inventive. It's as in sickness if one feels pains and itches, one will help them with treatments, however laziness is like a disease that is attended by lack of feeling.